Some reject his work in favor of al-Mu'watta of Malik. His pious and selfless life created a halo of sanctity around his great collection of Traditions and in spite of its great bulk, it survived the vicissitude of time and revolution of empires. His Mus'nad contains 30, Traditions on various subjects, reported by as many as companions of the Prophet. He died before he gave it a final shape and his son Abdullah completed it in the course of 13 years.
This book occupied a very important position in Hadith literature and served for a long time as the chief source of Hadith. It was read up to the 12th century.
Afterwards it fell into relative disfavor owing to other better works. Imam Ali was incomparably strict about Islam, and could foresee the need to render the Hadith in written form to be the source for future generations. Ali was fanatic about the accuracy of his writing, and in an agonizingly methodical manner he accomplished the following:.
During Abu Bakr's Khilaafah: Ali rendered in writing the following:. Hadith of the Prophet pbuh : Voluminous, called: Saheefa of Ali. The Imams referred to these Hadiths and books over a period of about three centuries. The Holy Quran in chronological order, The Tafseer of the Holy Quran consisting of three large volumes, called Mus'haf Fatima, The books of Hadith as Imam Ali had recorded them, called Saheefa of Ali, The books about Al-Ah'kaam , detailing the rule and regulations of the Shari'ah, and The books of the Jafr : The White Jafr about knowledge of the Prophets, life happenings, and other special mystic matters The Red Jafr comprised of rules and matters about and involving wars.
The original books of Hadith as written by Imam Ali are not available, but the sources of Hadith of Ahlul Bayt were best registered by:.
Al-Kulaini d. Toosi in the book of Al-Tah'dheeb, and the book of Istibsaar. Life: Great scholar, taught in Baghdad, wrote many books. Hadith Works: Al-Kaafi took 20 years to write, 34 sections with chapters.
Life: Scholar of exceptional caliber, from Qum. Wrote numerous books and resided in Baghdad, teaching for a while. Life: Leader and scholar of great repute; taught in Baghdad both Shi'a and Sunni. During disturbance between Shi'a and Sunni which the government enticed, Al-Toosi's library was burned, his house attacked, and he left Baghdad to Najaf where he established the Howza Ilmiyyah Islamic Seminary.
Al-Istibsaar 5, Hadiths. Risalat Al-Huqooq. They were completed over years by the time of Al-Hasan Al-Askari. Depending on the Usool the Books three massive works of collecting the Hadith through Ahlul Bayt, well categorized and indexed, were done.
It became a reference for about two centuries. They are:. Because of being the trusted Prophet's family and the most learned, the narrations of Ahlul Bayt were often referred to as the Golden Chain of Narration. Ahlul Bayt's care in transmitting, and their meticulousness, and righteousness made people flock to them for quotes of Hadith, taking them as examples, and writing numerous books about Hadith, Fiqh, Ah'kaam, Halal and Haram among other subjects.
Religious error, Sin, and Forgetfulness. Therefore, to the Shi'a the narration of the Imams was binding, their teaching binding, and the Hadith they narrated was the only one acceptable to them.
If the Hadith in the Sihaah Al-Sittah Sunni is confirmed by the Hadith from one of the Imams, then that Hadith is acceptable, otherwise it would be questionable. Hence he had all the facilities of collecting traditions from the requisite sources. The great scholars of the time used to present themselves in Al-Kulaini's court to discuss, to exchange notes, to confer with him, and to acquire full understanding of Islamic problems. He was the most outstanding jurist and authority in Traditions' Science.
He was the dominant chief of the Islamic jurists and a superb scholar of Islamic literature. He was a man of great temperance, piety, integrity and holiness.
It is a collection about Islamic education and culture. It contains the record of the sayings and doings of the Holy Prophet and the twelve Imams. It also indicates his convincing presentation, his fluency, his eloquence and also his high place in the art of Arabic composition.
Kulaini taught at the university in Baghdad, and he was an expert historian, was well versed in categorizing the narrators of Hadith and the Traditionists. He is also an author of many books, among which is a book in the art and science of Traditions Hadith. He was expert in scrutinizing the narrators. Of all the books he had written however, Al-Kaafi stands out in value and popularity.
Book Al-Kaafi took 20 years to be written, consisting of 34 sections with chapters. It registered 16, Hadiths or sayings, Sahih or authentic, Moothaq or reliable enough, Qawiy or strong enough, Hasan or fairly credible, and Dha'eef meaning Weak. Ask Question. Asked 8 years, 8 months ago. Active 1 year, 4 months ago. Viewed 15k times. Improve this question.
Muz Muz 3, 4 4 gold badges 23 23 silver badges 42 42 bronze badges. Different people view different Hadith as Sahih. You need to be a bit specific to get a better estimate. Edited the question to say that I'm accepting an answer from a Sunni perspective, but other answers are welcome.
A possible answer of your inquiry appears as a by-product in my answer on islam. Add a comment. Active Oldest Votes.
Wrote numerous books and resided in Baghdad, teaching for a while. Life: Leader and scholar of great repute; taught in Baghdad both Shi'a and Sunni. During disturbance between Shi'a and Sunni which the government enticed, Al-Toosi's library was burned, his house attacked, and he left Baghdad to Najaf establishing the Howza Ilmiyyah.
Depending on the Usool the Books three massive works of collecting the Hadith through Ahlul Bayt, categorized and indexed, were done.
It became a reference for about two centuries. Because of being the trusted Prophet's family and the most learned, the narrations of Ahlul Bayt were often referred to as the Golden Chain of Narration. Ahlul Bayt's care in transmitting, and their meticulousness, and righteousness made people flock to them for quotes of Hadith, taking them as examples, and writing numerous books about Hadith, Fiqh, Ah'kaam, Halal and Haram among other subjects.
Therefore, to the Shi'a the narration of the Imams was binding, their teaching binding, and the Hadith they narrated was the only one acceptable to them. If the Hadith in the Sihaah Al-Sittah Sunni is confirmed by the Hadith from one of the Imams, then that Hadith is acceptable, otherwise it would be questionable. Skip to main content. Introduction to Hadith, A. Rahman Doi. What is Hadith? The categories are as follows: 1. Sahih : The genuine Traditions, the authentic ones.
Hassan : The fair Traditions although inferior in matter of authenticity. Dha'eef : The weak Traditions which are not so reliable. In Shari'ah Islamic Constitution deeds and actions are divided into five classes: 1. Fardh or Wajib : An obligatory duty the omission of which is Islamically punishable.
Mustahab : An action which is rewarded, but whose omission is not punishable. Mubaah : An action which is permitted but legally is indifferent. History of Fabrication: a. And he will say: Yes. Then He will say: Did I not send to you a messenger? And he will look to his right and will see nothing but Hell-fire, then he will look to his left and will see nothing but Hell-fire, so let each of you protect himself against Hell-fire, be it with even half a date - and if he finds it not, then with a kind word.
It was related by al-Bukhari. Hadith Qudsi On the authority of Abu Harayrah may Allah be pleased with him from the Prophet peace be upon him , who said: Allah glorified and exalted be He has supernumerary angels who rove about seeking out gatherings in which Allah's name is being invoked: they sit with them and fold their wings round each other, fillin that which is between them and between the lowest heaven.
When [the people in the gathering] depart, [the angels] ascend and rise up to heaven. And they say: We have come from some servants of Yours on Earth: they were glorifying You Subhana llah , exalting you Allahu akbar , witnessing that there is no god but You La ilaha illa llah , praising You Al-Hamdu lillah , and asking [favours] of You. He says: And what do they ask of Me? They say: They ask of You Your Paradise.
He says: And have they seen My Paradise? They say: No, O Lord. He says: And how would it be were they to have seen My Paradise! They say: And they ask protection of You.
He says: From what do they ask protection of Me? He says: And have they seen My Hell-fire? They say: NO. It was related by Muslim also by al-Bukhari, at-Tirmidhi, and an-Nasa'i. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assemble better than it. And if he draws near to Me an arm's length, I draw near to him a fathom's length.
And if he comes to Me walking, I go to him at speed. The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty. Hadith Qudsi On the authority of son of Abbas may Allah be pleased with them both , from the Messenger of Allah peace be upon him , among the sayings he related from his Lord glorified and exalted be He is that He said: Allah has written down the good deeds and the bad ones.
Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over.
But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed.
It was related by al-Bukhari and Muslim. Hadith Qudsi On the authority of Abu Dharr al-Ghifari may Allah be pleased with him from the Prophet peace be upon him is that among the sayings he relates from his Lord may He be glorified is that He said: O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you.
O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me.
O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything.
O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything.
O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it.
O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him finds good praise Allah and let him who finds other that blame no one but himself. It was related by Muslim also by at-Tirmidhi and Ibn Majah. He will say: Did you not know that My servant So-and-so had fallen ill and you visited him not? Did you not know that had you visited him you would have found Me with him?
O son of Adam, I asked you for food and you fed Me not. He will say: Did you not know that My servant So-and-so asked you for food and you fed him not? Did you not know that had you fed him you would surely have found that the reward for doing so with Me?
O son of Adam, I asked you to give Me to drink and you gave Me not to drink. He will say: My servant So-and-so asked you to give him to drink and you gave him not to drink. Had you given him to drink you would have surely found that with Me.
It was related by Muslim. Hadith Qudsi On the authority of Abu Hurayrah may Allah be pleased with him , who said that the Messenger of Allah peace be upon him said: Allah mighty and sublime be He said: Pride is my cloak and greatness My robe, and he who competes with Me in respect of either of them I shall cast into Hell-fire. This Hadith also appears in Muslim in another version. Hadith Qudsi On the authority of Abu Hurayrah may Allah be pleased with him , who said that the Messenger of Allah peace be upon him said: The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother.
It was related by Muslim also by Malik and Abu Dawud. Hadith Qudsi On the authority of Abu Hurayrah may Allah be pleased with him , who said that the Messenger of Allah peace be upon him said that Allah the Almighty said: There are three 1 whose adversary I shall be on the Day of Resurrection: a man who has given his word by Me and has broken it; a man who has sold a free man 2 and has consumed the price; and a man who has hired a workman, has exacted his due in full from him and has not given him his wage.
Hadith Qudsi On the authority of Abu Sa'id may Allah be pleased with him , who said that the Messenger of Allah peace be upon him said: Let not any one of you belittle himself. They said: O Messenger of Allah, how can any one of us belittle himself? He said: He finds a matter concerning Allah about which he should say something, and he does not say [it], so Allah mighty and sublime be He says to him on the Day of Resurrection: What prevented you from saying something about such-and-such and such-and-such?
He say: [It was] out of fear of people.
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